The Battle Against Terrorism: A Battle for Stomachs, Hearts, and Minds

March 2002

Daniel Wagner explains why the fight against terrorism needs to start with putting food in starving people's stomachs in the developing world and creating a more open, less hostile, political environment.

by Daniel Wagner*
AIG

It is now commonly believed that a root cause of the terrorism that has been unleashed against the United States is the "Clash of the Civilizations," a term first used by Harvard political scientist Samuel Huntington in a Foreign Affairs article by the same title and a subsequent book by the same name. The Clash of the Civilizations reflects Mr. Huntington's thesis that the economic rise of East Asia in the 1980s and 1990s, coupled with a population explosion in Muslim countries over the same period, has changed the nature of the global political system. The predominance of Western ideals over the rest of the world in the modern period has been challenged, leaving a "clash" between the fundamental tenets of Islam and the West.

Central to Mr. Huntington's thesis is his belief that the growth of Islam is a manifestation of anti-Westernism and a rejection of the West's direct and indirect dominance over the political, economic, and social systems of the world, leading to an inevitable conflict between the peoples of the West and Islamic nations. In his words:

During the coming decades, Asian economic growth will have deeply destabilizing effects on the Western-dominated established international order, with the development of China, if it continues, producing a massive shift in power among civilizations. In addition, India could move into rapid economic development and emerge as a major contender for influence in world affairs. Meanwhile, Muslim population growth will be a destabilizing force for both Muslim societies and their neighbors. The large numbers of young people with a secondary education will continue to power the Islamic Resurgence and promote Muslim militancy, militarism, and migration. As a result, the early years of the twenty-first century are likely to see an ongoing resurgence of non-Western power and culture, and a clash of the peoples of non-Western civilizations with the West and with each other. [Huntington, Samuel, The Clash of the Civilizations and the Remaking of the World Order, Simon & Schuster, 1996, p. 121.]

Mr. Huntington's analysis provides an important piece of the puzzle when deciphering the source of the rabid hatred of the West (especially the United States) among a large group of people in the world. I would submit that "the Clash" is also fed by the sense of disenfranchisement felt not only by some Muslims, but by a huge swathe of the world's population who have not benefited from globalization, but have actually become even more marginalized economically by it.

The West's battle against terrorism is therefore not merely a battle against poverty as a root cause of anti-Westernism, but a battle to win the hearts and minds of billions of people at the bottom of the economic heap who have very little to lose and everything to gain by opposing the West.

Haves versus Have Nots

That the globalization process, while further enriching the world's most prosperous nations, appears to have contributed to the further marginalization of at least one-third of the world's people is not widely acknowledged. Many in the developing world believe that the integration of many of the world's countries into the "global" economy has at best been an uneven process in terms of trade and investment flows, and at worst a perpetuation of a system that distributes assets and advantages in a biased fashion, favoring the wealthiest, most-developed countries while leaving the poorest and least-developed countries further and further behind.

By and large it appears that the developing countries that have benefited most from globalization are those that also attract the most trade and investment, and have the largest economies and populations. China, India, and Brazil are good examples. At the same time, two billion people in the developing world live in countries that have become increasingly less integrated into the world economy. In Africa, for example, trade has diminished in volume in relation to national incomes, poverty has risen, and economic growth has been stagnant over the past 2 decades. In short, globalization has not been truly global. Much of the world has simply failed to participate in the process.

The gaps in resources, personal and national incomes, infrastructure, and technical skills between globalized economies and those on the fringes are already extremely wide and will soon widen. Narrowing this gap will be a great challenge to all. Perhaps the greatest (and most vocal) opponent of globalization has been Malaysia's Prime Minister, Mahathir Mohammed. He has come to be considered the voice of the developing world on this subject. In a speech given at the World Economic Development Congress in Kuala Lumpur on June 27, 2001, Prime Minister Mohammed provided these staggering statistics: the top 20 percent of wealth in developed countries is 85 times greater than the bottom 20 percent in developing countries, and that the asset wealth of the richest 200 people in the world is equal to the wealth of 40 percent of all of humanity.

When people who have difficulty feeding themselves or their families hear these statistics, it must make them very angry. The sense of hopelessness and powerlessness that follows must be considered a primary source of fuel for the anti-Western extremist groups that proliferate today. As the gap between the haves and have nots grows wider in the era of globalization, the number of people likely to find the rhetoric being spewed by the anti-Western extremist groups increasingly appealing will grow. If the West thinks it has a problem on its hands now, just wait 10 years.

The Muslim Equation

As daunting as spreading the benefits of globalization more equitably around the world is the challenge of how to encourage the Muslim world to have a friendlier orientation toward the United States and the West. There is great unanimity in the Islamic world's response to the events of September 11. Consider the following statistics: A recent U.S. intelligence report obtained from a Saudi intelligence survey found that 95 percent of educated Saudis, aged 25 to 41, support Osama Bin Laden's cause. These are educated Saudis. And 70 percent of babies born in Kano, Nigeria, since September 11 have been named "Osama."

On a hopeful note, Mohammed Hussain Fadlallah, the spiritual leader of Hezbollah, one of the most visible extremist organizations that has violently opposed the United States and Israel for the past 25 years, said that the September 11 attacks were not compatible with Shariah Law because they killed innocent civilians in a distant land, not in an Islamic country where the victims could be construed as aggressors. That someone such as Mohammed Hussain Fadlallah would openly say this is truly surprising and gives cause for hope that the tide of Muslim opinion supporting Osama Bin Laden might some day be reversed.

Still, those opposed to the United States in the Muslim world far outnumber those who are sympathetic. In a recent Gallup poll of 10,000 residents of 9 Muslim countries, most respondents called the United States "ruthless and arrogant," with most describing themselves as "resentful" of the United States. Sixty-one percent of the respondents said they did not believe Arabs carried out the attacks, 67 percent saw the attacks as morally justified, and 77 percent saw the U.S. military action in Afghanistan as morally unjustified. Most respondents said they thought that the U.S. was aggressive and biased against Islamic values. They specifically cited a bias against Palestinians. [CNN Web Site, February 26, 2002.]

The poll came at a time when the Israeli/Palestinian conflict has reached an appalling crescendo. In some respects, it is not surprising that the poll would have revealed such responses, for the Israeli/Palestinian conflict is integral to the anger Muslims feel toward the United States. Fawaz Turki, a columnist with the English language Saudi newspaper Arab News captured some of the frustration Muslims feel toward the Israeli/Palestinian issue this way:

At this moment in history, we have become so dependent a people that we expect our political destiny in Palestine to be determined for us by capricious rulers in foreign capitals. Have we been left by the wayside and become irrelevant in the global dialogue of cultures? [Washington Post, February 2, 2002, p. A21.]

The sense of disenfranchisement felt by many Muslims makes it difficult to imagine that much headway can be made by the West in encouraging a more positive attitude toward the West. Feelings for the Palestinian cause run deep in the Muslim world, but so does history. Only a mutually satisfactory solution will end the perennial Israeli/Palestinian conflict.

Many in the Muslim world follow the teachings of Mohammed Khaldun, a 14th Century Muslim historian who had an encyclopedic knowledge of the Islamic world. He was renowned for his historiography, which is widely referenced in the Muslim world today. Mohammed Khaldun saw solidarity (in the form of consciousness of communal or blood ties) as the source of civilization. He believed that prosperity leads to corruption and ultimately the abandonment of religion, which inevitably results in self-destruction. He believed that all civilizations pass through stages, beginning with youth and ending in senility, and that all civilizations last no more than 200 years. Once its power has peaked, it begins an irreversible decline. By this standard, the United States is due for a fall. Mohammed Khaldun's followers might say that the September 11 attacks were a test of Western solidarity.

The Task Ahead

The terrorist attacks on the United States on September 11, tragic as they were, could be considered a wake-up call. Without the kind of jolt they provided to policymakers and ordinary citizens of the developed world, we might have continued to remain oblivious to the increasingly serious threat presented by Al Qaeda and other extremist groups. The attacks themselves may have provided the pillar of solidarity among Western governments that Mohammed Khaldun's followers may ultimately judge them by. The call has been heard, and governments, businesses, and individuals are responding. The question is, how will they respond over the long haul, and will it make a difference?

A Herculean effort awaits Western governments. It is believed that Al Qaeda operatives now exist in at least 60 countries, not all of which are likely to be cooperative in pursuing the group's members. U.S. Federal Bureau of Investigation Director Robert Mueller has said that Al Qaeda had obtained "Weapons of Mass Destruction" and that the U.S. invasion of Afghanistan enabled the United States to stop Al Qaeda "in the nick of time." Although there is no proof yet that Al Qaeda possessed nuclear weapons, Director Mueller believes that eventually it would have obtained them. [Comments made to the American Chamber of Commerce in Singapore on March 15, 2002.] The potential stakes for failing to crush Al Qaeda are high.

Part of the answer rests with an increase in aid that developed countries and international financial institutions give to developing countries. James Wolfensohn, president of the World Bank Group, and others have called on developed country governments to double current aid contributions to as much as $100 billion over the coming years to programs aimed at alleviating global poverty. This is clearly a step in the right direction, but it is going to take much more than this to achieve the desired objective, and many developed country governments have already expressed skepticism about this approach.

President George W. Bush has called for a 15 percent increase in bilateral aid from the United States to poor nations, but this would be linked to their governments' support for human rights. This offer is a move in the right direction since the U.S. foreign aid budget has not grown in a decade and is at its lowest level as a percentage of national gross domestic product (GDP) (a tenth of 1 percent) since 1945. Some of Europe's wealthiest and most influential countries also don't devote much of their resources to foreign aid (with the United Kingdom and France both at a third of 1 percent of their respective national GDPs, according to The International Herald Tribune, March 16-17, 2002, p. 1, as taken from the Organization for Economic Cooperation and Development statistics.) If the United States were to devote a portion of its planned increase in the defense budget to bilateral aid aimed at alleviating poverty, few could argue that it would not be money well spent.

Other changes that could make a difference include:

Conclusion

It is becoming apparent that the task at hand will require a sea change in how developed country policymakers address issues such as terrorism, intelligence sharing, and development. It will no longer be possible to craft national policy on issues like poverty alleviation, job creation, and economic growth in the developing world based on traditional measures of acceptability. Winning the battle against terrorism will require truly revolutionary thinking about how to put food in starving people's stomachs in the developing world, while creating an environment that will invite people in the Muslim and developing worlds to reconsider their position on Al Qaeda, the United States, Israel, and the West.


*The views expressed herein are the author's and do not reflect the opinions of American International Group or any other organization.


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